Is there a gay

Homosexuality is contrasted with heterosexuality, bisexuality and asexuality. Lesbian denotes a homosexual woman. Related Stories.

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    The views and opinions expressed in this article are those of the author and do not necessarily reflect the official policy or position of the University of Birmingham. Cities have always been havens for difference where, because of the sheer number of people living there, you can make a place with others with whom you share something in common. Gay villages formed in order to provide people with a place of mutual support, protection and socialisation, but now face a number of threats to their continued existence.

    LGBT History Month gives us an opportunity to reflect on how gay villages have changed over time and to look at some of the challenges that face them today. Prior to the decriminalisation of homosexuality in the UK in , isolated bars and private clubs developed reputations for tolerating non-heterosexual communities. These clandestine gay venues did not always have an exclusively homosexual clientele, but usually operated on a small scale and were generally squeezed into somewhat unfashionable or down-at-heel parts of town.

    Following decriminalisation, by the late s a more distinctive scene had begun to emerge with dedicated bars, clubs and support services clustering in run-down parts of larger cities that mainstream property developers were paying little attention to. These areas gained particular importance as sources of information exchange, health services and support as AIDS decimated gay communities during the s.

    These semi-formal clusters of LGBT-friendly bars and services in the s developed into more fully-fledged and formalised villages through the s, particularly as cities saw the potential for developing their night time economies. Manchester City Council then sought to capitalise on this activity, heavily promoting Canal Street as part of its international marketing to tourists.

    Much of the social and health support services that were provided by gay villages can today be accessed online, reducing the need for a dedicated space to exchange this information. Likewise, the rise of smartphone apps has reduced the need to go to a specific venue in order to meet other LGBT people.

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    Greater tolerance for homosexuality in society has at large reduced — although not removed — the need for gay villages to serve as safe spaces in which to be openly gay. As they developed, gay villages relied upon a combination of low rents and an economy based around drinking cultures to sustain their vibrancy. If owners feel that they can make more money by converting a site into apartments, they have little incentive to keep renting out space to a bar. These changes in wider society squeeze the financial model underpinning gay villages in their current form.

    But gay villages still have a crucial role to play. Homophobia has not gone away and creating safe spaces is still important.

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