They were arrested when they tried to cross into Italy. The money had in fact come from a gambling enterprise in Poland, but it was an aboveboard operation. Did we recognize these passports or not? For a time in , after Slovenia was briefly caught up in the Bosnian war, many countries refused to recognize our nation.

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Achenbach was 79 when he filed the lawsuit in , and he succumbed to old age in the middle of the litigation at age The strange legal and financial quagmire was a fitting final chapter in the life of someone who had spent his whole life involved in dubious ways to get money. Today, however, the Principality does offer a legitimate way to become a citizen of Sealand.

The Bates family sells royal titles, an official business whose proceeds go only to funding the honest initiatives of the true Sealandic government. Costs vary: Prince Roy and Princess Joan passed into the next realm in and , respectively, but the country is going strong more than five decades after it was founded. Michael takes only intermittent trips out to the fort these days, but Sealand is always occupied by at least one armed caretaker, lest any of the events of its bellicose history repeat themselves. The government-in-exile is still going strong as well, led by Prime Minister Johannes W.

Seiger since a constitutional amendment transferred power from Achenbach in Seiger asked this writer if I could put him in touch with Donald Trump to help him with his quest, canceling further contact when I was unable to do so. Fifty years ago, John Trudell overcame tragedy to become the national voice for Native Americans—and a model for a new generation of activists. H e sat at the same table each evening, sometimes with lighting and sometimes without, a cigarette often in hand, a guest always by his side.

In the background, the sound of waves rolling against the rocks and the stuttering of a backup generator were constants. Then, with a crackly yet true radio connection, streaming through the wires from an unthinkable place — Alcatraz Island — he began speaking in a calm, determined voice. The nation was listening. In the Pacifica Radio Archives, located in a modest brick building in North Hollywood, you can hear what hundreds of thousands of Americans heard on those evenings. File through the cassettes and you will find more than a dozen tapes labeled with a single word: Each is followed by a date, anywhere from December to August But these were not simply programs about Alcatraz, that island in the notoriously frigid San Francisco Bay that was home to a federal prison until it closed in Rather, they were broadcast from the former prison building itself, from a small cell without heat and only a lone generator for power rumbling in the background.

By the winter of , Trudell could be found in that austere cell, speaking over the rush of waves in a composed Midwestern accent.

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Why would the FBI compose its longest dossier about a broadcaster speaking from a rocky island a mile offshore? What was Trudell saying that frightened them so much? Trudell was advocating for Native American self-determination, explaining its moral and political importance to all Americans. On air, he often revealed the innumerable ways the government was violating Native American rights: He imagined a future in which equality — between different American cultures, and between all people and the earth itself — would become a reality.

And for the first time, non—Native American communities were listening. More than , people tuned in to Pacifica stations in California, Texas and New York to hear his weekly broadcast. At just 23 years old, with long brown hair and hanging earrings, Trudell had one thing the FBI could not stop: The organization pointed to the Treaty of Fort Laramie, which provided that all surplus federal land be returned to native tribes. It had been unoccupied since President Kennedy closed the federal prison in By inhabiting the 12 acres of Alcatraz, IOAT hoped to set a precedent for the reclamation of hundreds of thousands of unclaimed acres across the United States.

But there was an obstacle: That all changed on the night of November Under the cover of darkness and a dense blanket of fog, 79 activists from more than 20 tribes sailed from Sausalito across the frigid bay and settled on the island. The Indians have landed! A gathering was held that night at 2 a. Governing teams were also established. Onshore allies knew the landing had succeeded when they saw a bright yellow Morse code message blinking through the mist: J ohn Trudell was not on those initial voyages.

At the time, he had just returned from deployment in Vietnam, enrolled in San Bernardino Valley College, and moved in with his girlfriend, Fenicia Lou Ordonez. When he learned of the landing on Alcatraz, he suggested they join in. Expecting to join for only a few weeks, they packed sleeping bags, headed six hours north, and hitched a ride across the emerald bay on one of the IOAT-operated vessels, many of which were typically used for fishing and shipping.

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What was once a treacherous journey with fierce Coast Guard resistance was now readily accessible, but not because the government had become any more benevolent. Fearing a public backlash, federal authorities called off the Coast Guard from intervening in these voyages. Soon after docking on the island, Trudell attended the daily island meeting of IOAT leaders and tribal heads.

He pointed out that if they truly wanted to make a case for the Native American right to reclaim unused land, they urgently needed to reshape the narrative. On his drive to the Bay Area, Trudell had seen national papers like The New York Times and San Francisco Chronicle running stories portraying the occupation as a Native American theft — rather than a reclamation of what was stolen from them.

He asked himself: December 26, For the next 30 minutes, Trudell led conversations with Native American activists, spiritualists and students — many of whom were living on the island, visiting as volunteers, or ferrying supplies. It was called Radio Free Alcatraz , and Trudell typically began episodes by describing challenges on the island.

There were many: Alcatraz had shaky electricity, a dearth of clean water, and it was frequently hit by strong offshore storms. And Saturday, we were stranded on the island because of bad weather. Despite these immediate challenges, Trudell — often clad in a wide-collared button-down underneath an emblazoned leather jacket — spoke both with the equanimity of a captain reporting to headquarters and the kindness of a good friend. In an interview with KPFA host Al Silbowitz in December , Trudell sketched a portrait of life on the island and outlined the purpose of the occupation.

This struggle was not unique to this moment. It was experienced daily by native tribes everywhere. We have a chance to unite the American Indian people as they never had the opportunity to do. In a conversation with Al Silbowitz, Trudell explains how the difficult conditions on Alcatraz all too closely resemble life on so many Native American reservations. The heart of the program was his intimate voice — masterful at revealing the aspirational humanity that defined the movement, while outlining the enduring goal of activists to construct a university and Native American cultural center.

Trudell was not just a broadcaster: He was one of the unsung American forefathers of what we now call socially impactful publicity, or strategic communications. He already knew that for activists to succeed, it was not enough to campaign. They had to shape national consciousness. Trudell opened with a question: Would you explain — what tribe are you with, and where is it at? Jonny raised concerns about the unjust allocation of federal funds to her reservation and revealed the low wages factory workers were receiving at a firearm production plant there.

Then the BIA, or Bureau of Indian Affairs, stepped in and determined many of them incompetent to handle their affairs, so they put this money in trust with white people, who got fantastically wealthy.

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He relayed stories that showed it, and he had faith that Americans everywhere, having heard these stories, would do the right thing. Oakes, in immense grief, left the island. Marshals might raid the island at any time.

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But Trudell did not falter. His was a voice of constancy, offering a lighthouse for a movement troubled at sea. Tragedy was not new to Trudell. It was a foundational part of his family history. A few years later, the couple had a daughter, who, after moving to Nebraska, fell in love with a Santee Sioux native, Clifford Trudell. The couple married and had John, born in a hospital close to the reservation in Omaha, on February 15, John grew up on and around the Santee reservation in North Dakota. Life felt wholesome; the reservation offered respite from the civil commotion and disarray that characterized U.

She hugged me; she kissed me. And then it was time to go. In the early s, John enrolled in school off the reservation, where he confronted a Western culture indifferent to his spiritual understandings and offering few answers to his enduring questions. But these concepts never resonated with him.

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How could he trust a religion that was upheld by a culture that was threatening the lives of his tribe and Native American people everywhere? He longed to escape a school that seemed to stifle, not teach. He soon found a way, enlisting in the Navy during the early days of the Vietnam War. He spent his deployment far from the jungle battlefields, bobbing in the waters off of Saigon, watching the stunning kaleidoscopic sunsets and meditating on the fate of his people.

I n , the occupation was more than a year old, and the federal government began plotting to end it. The population on the island plummeted as water became increasingly difficult to access. Meanwhile, factions and power struggles began emerging within the occupiers; some wanted to hire an attorney to represent their claims. Others, including Trudell, believed self-representation was the only honest way forward.

When government agents raided Alcatraz on June 11, there were only 15 people remaining on the island. It is unknown whether Trudell was among them, but one thing was clear: Though the occupation was officially finished, Trudell was just getting started. His next fight would be with the FBI. They had no idea that the even greater danger lay in a deeper kind of power: They married in and often traveled and gave speeches together. Meanwhile, Trudell galvanized AIM through protests, most notably the campaign to reclaim Wounded Knee village from tribal chairman Richard Wilson, who was notorious for suppressing political opponents and failing to act in the best interests of the reservation.